Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Wednesday, November 19, 2008

Warning: long post with some gruesome bits (and a bonus curse word)


In my last post, which was a harmless piece of fluff about cooking dinner, a commentor wrote:
"Ahem, I had no idea lamb legs could so peacefully coexist with being a buddhist. . ."

Quite a spirited conversation about vegetarianism followed. I commend all involved for their seemingly good spirits and courtesy. As Obama has said, "We can disagree without being disagreeable."

Now, when I discuss "issues", I always try to use myself as an example. I may read, and read quite a bit, but I tend not to intellectualize. I speak from my experience in the world, and hope that by doing so, I present a jumping off point for others to respond as they wish. I try not to push any dogma at others. I have my opinions, and some of them are pretty extreme, but these are mostly about aesthetics, so I care not a whit if anyone agrees with me.

That being said, I realized that as far as eating goes, I've become almost totally mindless.

So, I'll tell my story, and you can take away from it what you will (not like I could stop you from doing otherwise):

Many long years ago, I bought chickens from a Buddhist farm outside of New York City. They raised their chickens well, but did not cut them up and put them into nice clean packages for sale. You got your chicken whole, wrapped in brown paper, and had to deal with the fact that in order to eat it, you needed to cut off it's head, feet and pull out all the internal organs. Thinking back, I'm surprised they didn't ask you to kill your own chickens. Thinking now, I'm surprised they were doing this at all, but it was a good way to get city people to think about the food they eat, so it does make sense.

I remember struggling with those chickens. In order to cut off the chickens' heads, I needed to place a cloth over them. I did it anyway and always felt badly about it. That was a big red flag that I didn't feel right about it.

And so, I stopped eating meat after a while, only for the fact that I felt if I couldn't kill the animal or even cut it's head off after it was killed for me, I had no business eating it.

At that time, I worked at a historical museum where I lead children's field trips. When we gathered around in the kitchen, I'd always ask the children what they thought people ate in the 1700's. They'd usually yell out "Chicken!" and perhaps a few would say "Hot Dogs! Hamburgers!" but that was essentially it. I asked them, "Do you think people went to the store and bought their chicken wrapped up in plastic?" Plastic was the give-away word, and kids are smart, so they'd all yell "No!" What did they eat? Squirrels. Rabbits. Pigeons were very popular, and still can be bought in stores in England. The kids would squirm and say "Ew!" when I gave them a list of cute little animals that people could eat (and still do).

I wasn't trying to turn them into vegetarians, but I was telling them the truth.

So, I couldn't face up to the idea of even cutting up my dead chickens, and then I read John Robbins' "Diet for a New America", which goes into enormous detail about the horrors of factory farming. No more meat for me. That was that.

Then two things happened. I moved to a rural Maine and started raising sheep. I also spent some time at a Buddhist monastery. Now, you'd think neither of these things would do anything to make me stop being a vegetarian, but they did.

I knew nothing about raising animals, and had a number of mentors. All of these people raised animals in the most humane ways possible. I was raising my sheep for their fleece, but others were raising their animals for meat. If they had sheep, fleece was secondary, except for the few people I knew who had very expensive pure breds, and those folks, most of them, were not trying to make a living. Nor were they trying to feed famillies. I knew people who made their own bacon and sausages, smoked turkey and all sorts of meat specialties. I never touched any of that stuff, even though it smelled great, and I insulted quite a few people by not at least sampling their delicacies.

One day I was hanging around at this fellow's house while he was cooking up some bacon. I've always loved bacon. I kept saying "that smells great", over and over again. Fakin' Bacon just never cut it, but I didn't really care. That day, I was salivating. This fellow was one of those Mainers who doesn't say much. He helped me out so much when I needed help with great straightforward advice, such as the day I found one of my ewes walking around with a couple of hoofs hanging out her back end. I called him up and said "What do I do?" He said, "Just reach in there and pull out that lamb!" That was the longest sentence I'd ever heard him utter. Anyway, he got quite tired of hearing me moan about how good that bacon smelled and stuck a plate under my note and said, "Eat the fucking bacon." When a person like that curses, you do what they say. So I ate it, and it was delicious.

Still, I was a vegan. I had a slip. That's all.

That winter, I stayed at a monastery and almost everyone was ill for months. I heard that they decided later that a little bit of meat in the diet was okay, though not mandatory for all, but it was decided that us Northerners needed it to stay healthy and active during the winter. I didn't think that made that much sense, but at this well-respected monastery, people also smoked cigarettes and drank quite a bit, both things that this new-to-Buddhism person just assumed were things good Buddhists did not do.

Combine that with missing bacon, sausage, cigarettes and booze and I was fired up and ready to return to my past hedonistic ways.

And so, here I am. I don't smoke cigarettes any more, barely drink, and I do eat meat, but not every day. I feel comfortable with what I think of, if I think of it at all, as "moderation". But the thing is, until today, I haven't been thinking about how I feel about eating meat for years.

The comments I read today, along with some Buddhist reading I did earlier, got me thinking. I have no idea what I feel about this subject. Do I even care? I'm going to be brutally honest. I don't even know the answer to that.

So, you've read this far (perhaps) and I have no conclusion for you. I'm glad that I posted yesterday's fluff, for it banged open a window that's been shut for years. Will I stop eating meat? Just thinking about not doing so makes me anxious. Since returned to being an omnivore, I've developed quite the taste for meat, and besides, Dick is an amazing barbecue guy. It would be quite a blow to him if I stopped eating his outrageously delicious locust cooked ribs.

This is the end of the post. A history. Some questions. For me. And if you want to lay it on me, have a spirited argument with me, bring it on! I'm not defending myself. I have no defense. And, I've gotten quite attached to eating meat. The idea of glazed duck makes my mouth water. I'm thinking, "Is this another red flag?"

Photo note: Glazed Duck with Clementine Sauce

Addendum: I re-read this hours later and found that in editing, I had garbled some sentences. What I accidentally wrote is quite funny: . . .I've developed quite the taste for the truth, and besides, Dick is an amazing barbecue guy.

Well, I can't deny that one, though facing the truth is quite another thing.

Monday, November 10, 2008

Saffron and red robes (I heart your blog)


I just deleted a post. I was writing in a style that is not my own. It's because of TMC. Her playful spirit is infectious. Her blog, Return to Rural, brings a smile to my face.

She's funny in a wry and often self-deprecating way. She lavishes praise on others without being soppy. She posts contests, games, and all sorts of pay-it-forward activities. She brings folks together. Do you realize this, TMC?

I was writing (and deleted) some stuff about how "I HEART her blog". I have no idea how to put a heart symbol where the word "heart" is. TMC does.

I was trying to be nice but a little bit snarky. Trying to be is not being.

Then I thought about how we're both Buddhists. She wrote that she wanted to be a Buddhist nun, and if she was, she'd be wearing saffron and red robes.

I once thought that I might be better suited to living the life of a monk, but if I were to become one, what color robes would I be wearing? Black, gray and white.

Buddhism hooks people in different ways and sometimes, I think, it's externals that get you at first. Now, I have no idea how TMC got to be a Tibetan Buddhist, but I know this about myself: I love the austerity of Zen. I love the stories of these crazy stoics, like Huike, who stood outside the Bodhidharma's cave until the falling snow had reached his waist. This was still not enough to prove to the Bodhidharma that he deserved his teachings, so Huike cut off his left arm to show his sincerity.

The ardent students of old would tie themselves up so that they would not fall over when they were in meditation if sleepiness came upon them. Zen tales are overflowing with masters hitting their disciples with sticks. Kwat! You fool!

But, when the Dalai Lama laughs, we all laugh. We cut off our arms with Huike, too.

Thanks, TMC. I do heart your blog.

Image note: From BananaFrog, who make beautiful, fun and playful paper goodies.

Addendum: And I forgot, she is the one who roped me into writing a novel in a month. Мне виноваты вы! Je vous reprocher! 我譴責你! Yo culpo a ti! मैं तुम्हें दोष! Ich Schuld Sie! 私はあなたのせい! But: Vi ringrazio per ispirazione a fare qualcosa che non ho mai pensato ho potuto fare, anche se probabilmente è un mucchio di vapore caldo cane merda su un pomeriggio di agosto. Vedi, io maledizione!

Tuesday, October 21, 2008

A path of one's own


Before I left for my retreat, someone said something to me about my "spirituality". I, as always, replied that I had no idea what that concept meant. I don't.

In spite of that, I tell others that without a spiritual life, I probably wouldn't be "okay", or even alive, for that matter. I tell others who are not getting anywhere in therapy that I believe that the answer to their suffering ultimately lies in finding a spiritual base.

So, why do I bandy around a word that I don't understand?

Well, for one thing, I don't know what other word to use.

When I suggest to other people that they find a spiritual path, I don't proselytize for mine. I do recommend meditation to anyone, but it doesn't matter what "brand" that is. Meditation is just plain ol' good for people: it helps settle the mind. Scientific studies have proven it also promotes good physical health, helps people deal with difficult situations and with chronic pain. It doesn't remove problems, but a regular meditation practice inbues anyone with more equanimity than they would overwise have. How could one knock that?

Why do I practice Zen Buddhism instead of Tibetan Buddhism (or any number of other contemplative practices)? The answer is very simple and has nothing to do with relative merits. I like it.

Finding ones' path is like fishing, with us as the fish. We get "hooked" by something that resonates within us. We also may be put off by things that don't, and so we keep on searching.

Here's how I got involved with Zen and why I've stuck around for so long:

One day I was in a tiny bookstore with barely stocked shelves. My companion (now forgetten) was engrossed in reading a book and I knew we'd not be leaving soon. I was standing in the "Religion" section of the store, which had about a dozen books on it. "Everyday Zen: Love and Work", by Charlotte Joko Beck was sitting there and I picked it up and starting reading. I knew something about Zen, but not much. This book was different than what I expected. Its relevancy to everyday life (hence the title) was dead on. Just plain good advice. I bought the book, read it twice, and then went on to read Kapleau's "The Three Pillars of Zen".

Now, the Kapleau book was a totally different animal. I still have mixed feelings about this book which has enticed so many into Zen practice. There's a chapter that has quotes from many Japanese people about their enlightenment experiences. It felt somewhat like a highly evolved infomercial. I, too, could actually become enlightened?! Wow! I'll buy that!

But, there was my big hook (as it has been for many others). I had meditated for years, but it was "just" to be calmer. Now, I discovered there was some really big reward for meditating!

I was also reeled in easily by other things that spoke just to me: I feel very comfortable with Japanese culture and its aesthetics. The austerity and strictness of Japanese Zen Buddhism appeals to me. And lastly, all the crazy stories and writing seemed like an impenetrable puzzle that I wanted (and still do) get to the bottom of.

So, Zen Buddhism had me by my proverbial balls.

I love the Dalai Lama and his teachings. There is much about Tibetan Buddhism that I am very attracted to, but it just doesn't hook me.

There are many schools of Buddhism, each with their own merits, traditions and practices.

The Dalai Lama suggested that Westerners looking for a path not turn to Buddhism so easily, but find that which is the same in the religion of their heritage, I thought, "Yeah, he's right", but there's nothing in Judaism that hooks me at all. I'm not running from it, but I sure have one big obstacle in regards to it: I don't believe in God. Sure, I could see "God" as a metaphor, but why bother when I have found something in which I don't have to compromise anything?

I have great faith in Zen. That's probably the most important thing. There's an enormous amount about Zen that I don't understand. This is fine, and in fact, it keeps me hanging in there with it. My desire to understand, not just intellectually but with experience, is great. But I also trust that the Buddha's teachings are the absolute truth. Of this I have no doubt, none at all. The teachings of the ancestors in the Zen tradition, well, they intrigue me. The teaching stories and methods of "training" that this tradition offers is one that I wrestle with, but I have some reservations and doubts about. This keeps things lively! But, again, I stil have great faith that it "works" (for me).


I think this is key. You know you've found the right path for you when you discover that you have enough faith to engage fully.

Image Note: This Japanese scroll calligraphy of Bodhidharma reads “Zen points directly to the human heart, see into your nature and become Buddha”. Hakuin Ekaku
1685-1768)